Calendrier

Janvier 2012
L M M J V S D
            1
2 3 4 5 6 7 8
9 10 11 12 13 14 15
16 17 18 19 20 21 22
23 24 25 26 27 28 29
30 31          
<< < > >>
Mardi 19 mai 2009 2 19 /05 /Mai /2009 13:32
Voici la lettre de Javed Iqbal, photojournaliste indépendant, qui effectue en ce moment un reportage dans le sud du Chhattisgarh, en Inde. Parce qu'il a écrit sur un village brûlé par la police le 26 avril dernier, il a été victime de violences par la police locale. La région où il se trouve Bastar, Chhattisgarh, est actuellement le terrain d'un conflit entre la police, la Salwa Judum (milice semi-privée encouragée par l'Etat) et les naxalites, maoïstes indiens. Au milieu, les populations tribales, dans les villages, sont pris entre deux feux.

An Open Letter To The Police

 

On the 17th of May, 2009, during the demolition of the Vanvasi Chetna Ashram, I was taking pictures and the instant the archway of the Ashram’s gate was broken by the bulldozer, I was picked up by a policeman, had my camera confiscated, then beaten repeatedly by some CRPF personnel and some members of the STF.

 

I was then locked up in a police van.

 

Some thirty minutes later, two policemen entered the van, that now had about three other people, and then taken out into the open. Now I was beaten again by three-four policemen by lathis, specifically from the STF who started to abuse me, by saying: ‘Saala madharchod, tum humare khilaf likhta hai?’ (You mother****er, you write against the police?)

 

‘Tu Badepalli gaya tha na, bhonsdike?’ (You had gone to Badepalli, hadn’t you, ********?)

 

Eventually, I was let back into the van and kept there for another few hours in the summer heat. I was repeatedly abused by passing policemen yet also treated kindly by a few sympathetic policemen from the CGP (Chattisgarh State Police). I was then taken to the police station and released after a medical check-up under police supervision that didn’t even bother to check for any bruises.

 

Now, to the police.

 

All you have done is helped motivate me, and offered me more clarity than before. I shall not pack my bags and leave, and even if I do, I shall be back. Your lathi-wielding policemen actually ‘complimented’ me, mentioning the stories that I’ve done as they beat me, and I was happy that someone was reading my work. In fact, the mention of Badepalli by the policeman who beat me, where 19 homes were burnt on the 26th of April, 2009, is really the first compliment I’ve gotten for that story. But before there are anymore incidents as such, when your ‘boys’ think it’s necessary to beat up journalists who delve for the truth and listen to the whispers of a suffering people, I believe the time has come for a little clarity between us, and you must know what I am doing here.

 

You, are, my police.

 

I do not pay my taxes for you to kill villagers and burn villages without the proper conduct of law. I do not accept that you earn the right to live in the grey world, believing you have the right to do as you wish, as long as it is for the greater good. Yet what is this greater good? This funny little thing called Law & Order. There is no such thing as the greater good and I don’t give you the right to be the defenders of denial, of the status quo that ensures that people remain ignorant, unaware, apathetic, and live a meaningless insecure egocentric life in the pursuit of wealth, self-indulgence, power with the daily dosage of IPL matches, saas-bahu shows and parties, when more than half the country starves its own soul for a single meal.

 

I believe in shattering the mirrors of the status quo with a hammer and you wish to protect it. I believe people have the right to dissent, to protest and to ensure that the state does not get away with the power, that we, the citizens, have bequeathed upon it. And this protest, this dissent has every right to exist in a democracy. The stone that is hurled at the police ordered in to curb an angry mob who’ve been betrayed by an incompetent or corrupt administration, is democracy.

 

I believe in the Rule Of Law, as flawed it is, as absurd it can seem, and you believe you are it, when you are not. I believe the Indian public has every right to know what it’s police does in our name. And whether you can live with your actions or not, I can’t.  

 

Yet does this make me a Naxalite sympathizer? Maybe to you, but I know where my conscience lies when it comes to the actions of men who give themselves unlimited power to do as they wish. There’s no secret that the Naxalites are also capable of brutality, authoritarianism and the very kind of actions that your SPOs have become infamous for. The Naxalites are as brutal and I am not going to hide the fact that I disagree with their methods, their violence and even their policies. I have heard the other voices of the people – the very tribals whom the Naxalites apparently fight for. I have heard their anger, and I have seen them cry about their helplessness. Bastar possesses it’s own world at times, when concepts like human rights, Marxist theory and development become completely irrelevant as a man is being hacked to death.  

 

I have spent more than 50 days in Bastar, and spent lots of time around policemen and SPOs, and each time, a certain thought would pass my mind - about them getting killed by IDPs, or by the Naxalites, and I would shudder each time. This is where I can even understand the patriarchal love of the police superiors regarding their juniors, their boys.

The possibilities of a violent death hangs over their heads. And that is not a fate I’d bequeath upon even the evilest of men in the world. And not a single ounce of anger I have for the policemen who beat me at the Ashram. It is their power that I have loathing for.

 

And I am aware of the moral burden of my work: reporting atrocity only fuels more atrocity. And the war between the police and the Naxalites is acted out on who possesses moral authority, played out onto the stage called the press and public opinion. Yet does keeping quiet make anything any better? If I don’t report a single killing, does it cease to exist? If I don’t take pictures of a burnt village, does it cease to exist? If I don’t report a disappeared 12 year old girl, does she cease to exist? No, there are the people who lost their loved ones, and there are the people who live and die in those villages. Their sadness and their rage will exist, whether I am there or not, whether they, the many brave and dedicated reporters, are there, or not.

 

Truth, is always more important than chaos. We will write, because we know that if we keep quiet now, we shall all pay for it tomorrow. And we shall bring out the voices of people who possess real moral authority – the villagers who just want to live and want nothing to do with the police or the Naxalites or the Salwa Judum, yet circumstances are such that they have no choice but to take sides. And you had visited the village of Samalwar, and slapped people around because they spoke to me, because they helped me write a story on a fake encounter and the cold-blooded murder of a 19 year-old boy.

 

These are not the actions of a police, this is, in simple, goonda-giri. These are signs that further manifest India as a Police State, and further manifest that the Police in Bastar merely exists to repress the Adivasis of Bastar. And of course, I shall not fall prey to the laziness of prejudice.

 

Truth is, that even as your STF were beating me, there were certain policemen who protected me from further beatings and harassment. There are no words to express my gratitude to them, not just to protect me, but to remind me about their own humanity. I would hope, as far as hope goes, that those young boys never lose their sense of decency, and their conscience, being actors in a play that wants them to lose their souls, and in the name of duty, learn the value of brutality. All I could offer them, for their kindness, is a thank you, and I know there was no other way for me to show my gratitude to them, for fear that their superiors would reprimand them for being human beings. And I hope, as far as hope goes, that they don’t fall victims to Naxalite violence.

 

Not all policemen are guilty of atrocity and this is an indictment to all forms of prejudice – we must learn to value individuals, not look at things as a whole and condemn it all because that would make life so easy and simple. Prejudice, in the end, is merely lazy thinking. I don’t look at the actions of the police as indicative of the entire police forces character. Most are merely following orders, and many are slaves to a  paycheque, others are trapped in catch-22 situations where they can neither fight the counter-productive policies of their superiors nor remain public servants who work for the people. Many have seen their friends and comrades die, and are blinded by hatred. And most find it hard to play the game and still keep their conscience, or in simple, their posts.

 

Yet we find ourselves as antagonists and this is merely the beginning. There are chances that we meet again under violent circumstances, and your conscience-less violent gorillas would come after me again. Well, let them.

 

Yet, I do have one request, I myself, feel that I didn’t deserve those beatings for one reason alone – I don’t think I wrote enough, or took enough pictures, and I request that my next beating take place after I have actually done a significant amount of work.

 

 

Thank you,

Regards,

 

Javed Iqbal

Freelance Photojournalist.    

Par Desquesnes
Ecrire un commentaire - Voir les 4 commentaires
Dimanche 5 avril 2009 7 05 /04 /Avr /2009 13:56
Inqalab Zindabad, la lutte au coeur des etudes, le retour.

A peine arrivee, c'est deja la lutte...j'ai a peine le temps de poser mon sac que je repars, stylo, carnet et appareil photo en main, prete a revoir mes amis militants, qui ne m'ont pas oubliee...Ils se battent contre la privatisation du campus et contre l'augmentation du prix des fascicules vendus pour passer l'examen d'entree. Mais l'administration, comme d'habitude, ignore les mecontentements.

Apres avoir bloque le guichet ou les fascicules sont vendus, 5 etudiants sont renvoyes par l,administration. Le president de JNUSU, Sandeep Singh, est meme renvoye pour deux ans! Les etudiants se mobilisent, et il est decide une greve de la faim pour renverser la situation. Elle durera 6 jours. Et finalement, apres discussions avec les professeurs et l'administration, personne ne sera renvoye.



Par Desquesnes
Ecrire un commentaire - Voir les 0 commentaires
Mercredi 17 décembre 2008 3 17 /12 /Déc /2008 15:43

le 17/12/2008 à 16h29  par Nathan Duquenne

Depuis les attaques terroristes de Bombay, Internet est devenu le terrain d’affrontements violents entre Indiens et Pakistanais. Vidéos agressives, messages de haine et autres injures abreuvent blogs, forums et sites Internet. Explications.

 

"Sales terroristes… pathétiques pakis… cette fois nous vous ferons manger votre propre m…", "Pour m'essuyer les fesses, j'utilise le Coran..." Depuis les attaques de Bombay, Internet est devenu le terrain d'affrontements violents entre Indiens et Pakistanais. Le traumatisme des attaques enflamme le nationalisme agressif de certains internautes indiens qui s'en prennent à l'ennemi traditionnel : le Pakistanais.

Aussi appelé Paki ou Porki, les voisins musulmans sont clairement associés, en Inde, au terrorisme, d'autant plus violemment qu'il est désormais avéré que les terroristes de Bombay sont affiliés à des groupes pakistanais.

Ces logiques d'accusation existent cependant depuis déjà quelques temps. En témoigne une vidéo postée en août dernier par l'indien Vvvvarun sur Youtube India vs Pakistan. Le clip affirme ainsi que "tous les parents au Pakistan apprennent à leurs enfants comment devenir de parfaits terroristes". Vidéos de comparaison entre l'Inde et le Pakistan, exaltation de l'armée indienne : l'Inde apparaît toujours comme une nation bien supérieure.

Pour Max Jean Zins, indianiste rattaché au CERI (centre d'études et de recherches internationales), "ces comportements révèlent un phénomène profond, celui d'un nationalisme hindou violent qui postule que l'Inde est une forteresse assiégée par l'ennemi".

D'autant que depuis Bombay, les affrontements virtuels ont pris une dimension nouvelle. Sur le groupe Facebook Fier d'être Indien, East or West, India is the Best, un certain Anirudh Singh écrit : "J'ai envie de les détruire… Je sens comme une envie de tous les tuer !" En vrai patriote, Bombonpakistan, de son pseudo, enjoint ainsi l'armée indienne à "botter le cul des Porkis".

Au de-là de l'appel au meurtre, les insultes prennent souvent un caractère religieux. Quand les Indiens ridiculisent l'Islam et ses coutumes, les Pakistanais répliquent en se moquant du panthéon des dieux hindous. "Les passions religieuses sont ici instrumentalisées. Derrière la religion, se cachent des logiques politiques", indique Max Jean Zins, pour qui cependant, "désigner l'ennemi comme pakistanais permet de protéger les musulmans indiens contre les violences physiques". Même si sur certains blogs, des Indiens font aussi l'amalgame entre musulmans et terroristes sans viser les Pakistanais en particulier.

Sur Internet, derrière les pseudos, se cachent la plupart du temps des Indiens expatriés qui vivent en Europe, aux Etats-Unis ou dans les pays du Golfe et qui, de l'étranger, contribuent à motiver les haines nationales. "L'utilisation d'Internet indique simplement que les jeunes éduqués qui maîtrisent les nouvelles technologies sont tout autant communautaires que la génération précédente", estime Sudhir Kakar, auteur de The Colors of Violence, ouvrage sur les violences communautaires entre hindous et musulmans.

Les organisations nationalistes ne peuvent que se réjouir, elles qui prédisent sur Internet l'imminence d'une troisième guerre mondiale. Une guerre qui semble déjà bien commencée, en tout cas sur la toile.


Par Desquesnes
Ecrire un commentaire - Voir les 2 commentaires
Samedi 24 mai 2008 6 24 /05 /Mai /2008 10:53
Brothers and sisters of the soul unite
We are one, indivisible and strong
They may try to break us
But they dare not underestimate us
They know our memories are long
A mass of sleeping villages
Thats how theyre pitching it
At least thats what they try to pretend
But check out our history
So rich and revolutionary
A prophecy
That we will rise again!

Like springing tigers
We encircle the cities
To the future we will take an oath
High up in the mountains
Deep in the forest
Our home is the undergrowth.

And we must never give up
Until the land is ours
No never give in
til we have taken the power.

Because, I am just a naxalite warrior
Fighting for survival and equality
Policeman beating up me, my brother and my father
My mother crying cant believe this reality

Iron like a lion from zion
This one going out to all youth, man and woman
Original master d pon the microphone stand
Cater for no sceptical man me dont give a damn!

cos me a naxalite warrior.....
Par Desquesnes
Ecrire un commentaire - Voir les 0 commentaires
Dimanche 13 avril 2008 7 13 /04 /Avr /2008 12:07

Le Népal!
Par Desquesnes
Ecrire un commentaire - Voir les 0 commentaires

Recherche

Images aléatoires

  • dscf0142.jpg
  • dscf0013.jpg
  • montagne1.jpg
  • dscf0213.jpg
  • naike-julie.jpg
  • olivier-phiphi.jpg
Créer un blog gratuit sur over-blog.com - Contact - C.G.U. - Rémunération en droits d'auteur - Signaler un abus